The Parable of the Marriage Feast

Matthew 22:1-14

The Lord’s earthly life is almost finished. He spoke this parable shortly before going to Gethsemane, the Judgment hall, and finally to the Cross. The parable is actually a dispensational outline of how God is dealing with men and women in this age. It is another parable of the kingdom of heaven. It has to do with the sphere of profession and portrays conditions in Christendom during our Lord’s absence.

The kingdom of heaven is likened unto a certain king, which made a marriage feast for his son (see Matthew 22:2):

1. The king is God.

2. The Son is Christ Himself.

3. The marriage is the union of believers with Christ.

4. The marriage supper is really the Gospel feast.

The Lost Coin

The Work of the Holy Spirit in the World

Luke 15:8-10


The parable is as follows: A woman loses a small coin. She lights a candle and seeks diligently until she finds it. The coin is a picture of a lost sinner. The woman is a type of the Holy Spirit seeking and reclaiming men and women for Christ. So then, the parable presents a picture of God, the Spirit, working through the Church to reach the lost. In the whole parable we see the Godhead at work saving the lost. See Luke 15:2, “This man […]” In the elder son, we see a picture of the Pharisees and scribes.


The Age of the Spirit

The Parables of the Kingdom and Treasure and Pearl

Matthew 13:44-46

The Introduction

These two parables present a very different picture to us than the preceding ones. As we review the preceding four we are inclined to ask, “Is the kingdom of heaven a failure?” The picture drawn by the Lord up to this point is a dismal one. What commenced as a magnificent and majestic movement gradually became corrupted as tares appeared among the wheat, as professors sheltered in the branches of the mustard tree, as the professing church hid the leaven in the meal which climaxed in the denial of the fundamentals of the faith. The result of all this is Christendom on the professing church in its present state of doctrinal chaos, worldliness, divisions and errors.

The question now naturally arises, “Is the kingdom of heaven a failure?”

The Parables of the Kingdom

Matthew 13:1-23

The subject of the chapter is the beginning of a new revelation, the introduction to the mysteries of the kingdom. In the preceding chapters, Israel has refused her king. The Lord said to them as He turned from them nationally, “I have piped unto you, but you have not danced; I have mourned, but you have not lamented” (see Matthew 11:17). At this point in His ministry, the Lord introduced a new message. In Matthew 11:28 He says, “Come unto Me all ye that labor…” He no longer bids His disciples “to go to the lost sheep of the House of Israel” (see Matthew 10:6). The sphere of their service is expanded to the world.

The Kingdom of Heaven is Likened Unto a Net

Matthew 13:47-50

This net is literally a “dragnet.” [Describe the “dragnet” as used by the fisherman.] This illustrates the work of the professing church today. The net is cast into the sea of humanity and great numbers of people, saved and lost, are gathered in from the waters of the nations. In the professing church today there are the professors and the possessors. Some examples include: the Andersons, Mary Angy, Terry Murphy, and Betty Bios. These individuals are examples of profession without possession. When the dragnet is full, the fishermen draw it in and commence to separate the good and the bad fish. Matthew 13:49 tells us, “So shall it be at the end of the world” or rather, the end of the age.

The Lost Sheep and the Lost Coin

Luke 15:1-10


Consider first the publicans and sinners (see Luke 16-24). The accusation comes in Luke 15:2, “this man receiveth sinners.” Note that the previous events that had taken place revolved around the woman and the city (see Luke 7). See also the story of Matthew the tax gatherer. It was the accusation of verse 2 that prompted the parable.

When the Lord spoke of the lost sheep, the lost coin, and the lost son, He was describing the “publicans” and “sinners.” The parables are designed to show the activity of the Godhead in the salvation of the lost through the suffering Savior, the lost coin, the seeking Spirit, and the singing Father.

There were three things that stood out in the first parable:

    1. The valve of a soul

    2. The love of the shepherd

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