Old Testament (Jeremiah-Malachi)

Lesson 118: Jeremiah’s Call And Ministry
Jeremiah 1:1—2:19
Golden Texts Proverbs 29:25

I. The Historic Setting; 1:1-3. The decline of the nation of Judah due to its disobedience to the word of God and its sinful practices. Cp. 2 Chronicles 36:14-16. Jeremiah has been well called “The prophet of the bleeding heart and the iron will.”

II. The Divine Call; vs. 4, 5. Note its prenatal character. Cp. Galatians 1:15; Romans 8:29-31; Ephesians
1:4; John 17:2, 6, 9, 10, 11. 12, 24; 1 Peter 1:2; Romans 11:33, 34. Here is the glorious truth of God’s foreknowledge and predestination. Isaiah 40:28; 46:10; Acts 15:18.

III. The Response; V. 6. A sense of his weakness, ignorance and inexperience. Cp. Other calls and other responses. Moses, Exodus 4:10; Isaiah, Isaiah 6:5; Solomon, 1 Kings 3:7.

IV. The Divine Encouragement; vs. 7-19.

1. Divine Promise; v. 7. Think of Who is speaking! God’s promises are His enablings. Ephesians 3:20.

2. Divine protection; v. 8. “I am with Thee.” Cp. Hebrews 13:5; Matthew 28:19, 20; Isaiah 41:10; Deuteronomy 31:6; 2 Timothy 4:16, 17; Psalm 23:4.

3. Divine enduement. V. 9. Here is verbal inspiration Cp. 2 Timothy 3:16; 2 Peter 1:21. Cp. 2 Samuel 23:2. “Thus saith the Lord.” Emphasize this.

4. Divine plan; v. 10. Note the order. First to pull down ere setting up. Man needs to be brought down. Matthew 9:12, 13? Luke 19:10. There must be repentance, humiliation, self judgment and confession of sin before there can be a building up in the holy faith. The great need of many is to unlearn their false theories before they can take in God’s truth.

5. The Divine illustration; vs. 11-16. All through this book symbols and pictures are used to convey the lesson.

The Lamentations Of Jeremiah

The Lamentations of Jeremiah—a touching expression of the interest which God feels in the afflictions which His people undergo on account of their sins—will not require much explanation as to the general meaning of the book. A few remarks may be useful, to shew the true character of this book, and its connection with the dealings of God, as revealed to us elsewhere. The first interesting point—to which I have already alluded—is that the affliction of His people does not escape the ey...

Lamentations 5

The last chapter differs from all before in that the alphabetic series drops, though there are evidently twenty-two verses as in other cases, with the modification we have seen in chapter 3 and its triplets. Internally also the elegy approaches more to the character of a prayer as well as a compressed summing up of the sorrows detailed before. Hence, says the prophet, "Remember, O Jehovah, what hath happened to us; behold, and look on our reproach. Our inheritance is turned over to ...

Lamentations 4:12-22

Verse 12 introduces a new topic, which gives remarkable vividness to the prophet's picture of Jerusalem's desolation. It was not the king of Judah who was surprised at the taking of his capital, but the kings of the earth who treated it as incredible that they could force it; it was not the Jews merely who fondly dreamt that their city was impregnable, but all the inhabitants of the world gave up the hope as vain. "The kings of the earth, and all the inhabitants of the world, would not ...

Lamentations 4:1-11

It is impossible to view this sorrowful plaint of the prophet as merely historical. Nothing which had ever occurred in the way of disaster or humiliation at all approached the picture of desolation here described. The Spirit of prophecy is therefore forecasting the horrible abyss that awaited the beloved but guilty people. "How the gold is become dim! the most fine gold is changed! The sacred stones are thrown down at the top of every street! The precious sons of Zion, comparable to...

Lamentations 3:43-66

Next the prophet sets forth without disguise or attenuation the ways of God's displeasure with His people. This was true; and it was right both to feel and to own it, though the owning it to such a God makes it far more painful. "Thou hast covered with anger, and persecuted us; thou hast slain, thou hast not pitied. Thou hast covered thyself with a cloud, that our prayer should not pass through. Thou hast made us as the off-scouring and refuse in the midst of the people." (Ver. 43-45.) ...

Lamentations 3:22-42

There is no doubt, I think, that the ground of hope which the prophet lays to heart, as he said in verse 21, is stated in the following verses: "It is of Jehovah's mercies that we are not consumed, because his mercies fail not. They are new every morning: great is thy faithfulness. Jehovah is my portion; therefore will I hope in him." The last clause confirms the thought that verse 21 is anticipative, and that here the spring is touched. For the turn given by the Targum, and the old...

Lamentations 3:1-21

This strain differs, as in the triple alliteration of its structure, so also in its more distinctly personal plaintiveness. The prophet expresses his own sense of sorrow, no longer representing Zion but speaking for himself, while at the same time his grief is bound up with the people, and none the less because he was an object of derision and hatred to them for his love to them in faithfulness to Jehovah. Other prophets may have been exempted for special ends of God, but none tasted th...

Lamentations 2

It has been noticed that the solitude of Jerusalem is the prominent feeling expressed in the opening of these elegies. Here we shall find its overthrow spread out in the strongest terms and with great detail. Image is crowded on image to express the completeness of the destruction to which Jehovah had devoted His own chosen people, city, and temple; the more terrible, as He must be in His own nature and purpose unchangeable. None felt the truth of His love to Israel more than the prophe...

Lamentations 1

The prophet presents a graphic view of Jerusalem once abounding with people now sitting alone, and as a widow; she that was mighty among nations, a princess among the provinces, now become tributary. She is seen weeping sore, and this in the night when darkness and sleep bring respite to others, to her only a renewal of that grief, less restrained, which covers her cheeks with tears. Now is proved the folly as well as the sin that forsook Jehovah for others; but there is for her no comf...
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