John

Address 59 Our Lord's High-Priestly Prayer: Part 5

John 17:22-26

And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Some very wonderful truths are brought before us in these verses. In verse 22 our Lord speaks of sharing His acquired glories with His own. You remember we saw that there is a difference between the essential glory of the Lord Jesus Christ and His acquired glory. When He spoke in verse 5 of the “glory which I had with thee before the world was,” and back into which He was going, He was speaking of His essential glory that you and I will never share. He is God—God the Son, with God the Father, and God the Spirit. He is God, and we, of course, will never be exalted to Deity. We do not in any sense share that glory, but we are to behold that glory when we see Him. We shall see Him in all His glory as the Eternal Son.

Address 58 Our Lord's High-Priestly Prayer: Part 4

John 17:17-21

Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

There are two distinct lines of truth brought before us in these verses: first, our practical sanctification, and second, our unity of life and nature with all the people of God in the Father and the Son, a unity that forms the basis of Christian testimony to a lost world.

Note our Lord’s petition, “Sanctify them through thy truth: thy word is truth” (v. 17). What does He mean by this? There are three distinct aspects of sanctification in the New Testament: sanctification by the Holy Spirit, sanctification by the blood of Christ, and sanctification by the Word of truth. The first refers to the work of the Holy Spirit within us, cleansing us from all impurity and setting us apart to God practically. The second has to do with our judicial cleansing, fitting us for entrance to the heavenly sanctuary, and the last has to do with our daily walk.

Address 57 Our Lord's High-Priestly Prayer: Part 3

John 17:11-16

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.

n this section our Lord continues His intercession on behalf of His immediate disciples. They had walked with Him for three-and-a-half wonderful years. They had listened to the gracious words proceeding out of His mouth and had been thrilled by His mighty works. Confidently they had looked forward to the proclamation of His kingly authority and the setting up of a new dynasty in Judea. Now they dimly apprehended that He was about to leave them and go back to the glory from which He came, and they were bewildered and troubled. He Himself knew, as none but He could know, what the world would mean to them after He had gone, and what its attitude would be to them as they went forth carrying the message of the gospel, so He tenderly committed them to the keeping power of the Father. “Now I am no more in the world,” He says, “but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (v. 11).

Address 56 Our Lord's High-Priestly Prayer: Part 2

John 17:6-10

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.

As He continues His prayer to the Father, Jesus has in mind particularly the company of His disciples, those who have continued with Him in His trials, who believed in His message and are now to be left behind to work for Him upon the earth.

First, we have the manifestation of the Father’s name. “I have manifested thy name unto the men which thou gavest me out of the world” (v. 6). That wonderfully sweet and precious name Father came as a new revelation. The Fatherhood of God is not revealed in the same way in the Old Testament. He was a Father to Israel. When Malachi wrote, “Have we not all one father; hath not one God created us?” (Mal. 2:10), he referred not to God, in the first instance, but to Abraham. Advocates of the modern theory of the universal Fatherhood of God and brotherhood of man often cite this passage as a proof text. But it is altogether beside the mark.

Address 55 Our Lord's High-Priestly Prayer: Part 1

John 17:1-5

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

We are told in the epistle to the Hebrews that God “is able … to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (7:25).

Have you ever wondered how our blessed Lord speaks to the Father when He makes intercession as our High Priest? What does He have to say? This question is largely answered in this seventeenth chapter. We have here what has well been called the high-priestly prayer of our Lord Jesus Christ.

Address 51 Not of the World

John 15:18-27 If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my ...

Address 2 The Ministry of John the Baptist and the Incarnation

John 1:6-14 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to...

Address 1 The Eternal Word

John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. In beginning a study of any of the Gospels it is a good thing to ask and try to answer the question, Why are there four Gospels and why do they seem to...

Chapter Four Parables Of The Divine Servant

Parable of the Sower (Mark 4:1-20) As previously observed, the Gospel of Mark does not follow a direct chronological order in relating the works and teaching of our Lord. This portion, which corresponds to Matthew 13, gives us an account of parabolic instruction delivered by the sea of Galilee in the summer of a.d. 28, according to the most likely system of time reckoning. The land rises gently from the particular part of the sea of Galilee where this instruction was given. As the Lord...

Address 27 The Light of the World

John 8:12-20 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. Ye judge after the flesh; I judge no man. And...
Syndicate content