Genesis

Jacob

Chapter 1 - Jacob Born And Young

Gen. 25:30-34

If scripture speaks briefly of Isaac, it has much to say of Jacob, as it had not a little of Abraham. Yet the difference between the divine accounts of Abraham, Isaac, and Jacob is marked and instructive. The grandfather was pre-eminently a man of faith, in whom God’s call was conspicuous, head of a chosen race, as Adam of mankind. Isaac was distinctively the son of Sarah the freewoman; “in Isaac shall thy seed be called,” Abraham’s child and heir. In wandering Jacob, supplanter of Esau yet wrestler of God, His merciful purposes for the earthly people appear in their rich and striking variety. Jacob gives occasion to the exercise of

God’s sovereignty as to the twin children of Isaac and Rebekah. For they being not yet born, nor having done anything good or bad, that the purpose of God according to election might stand, not of works but of Him that calls, it was said to their mother, The elder shall serve the younger. It had been shown before in casting out the bondwoman and her son; but so it was now far more emphatically in Jacob chosen, not Esau. No flesh shall glory; in Jehovah certainly, as it ought to be. Is man only to think and talk of his rights? Sinful man! Has God alone no rights? Is He to be a mere registrar of man’s wrongs? Ah! his wrongs, not rights: this is the truth, as no believer should forget from the dawn of a vital work in his soul.

Isaac

Introduction

Having already sought to weigh the history of Abraham, I desire to consider what Scripture gives us to learn of Isaac. It is true that much less is said of him than of Abraham on the one hand or of Jacob on the other; even less than of Joseph among the many sons of Jacob. Yet there is not a little, in the spiritual account of him who came between the two chief fathers, distinguished by his own equable, retired, and peaceful way, and indicative of great principles in God’s Word and ways, not in the Old Testament only but also in the New.

Isaac was the pattern of sonship, the child of promise, and as Abraham was its depository, elect, called out, blessed, and to be a blessing universally for the earth at the end, though himself looking higher by faith. Sovereign grace wrought as to both father and son. “For the promise that he should be heir of the world was not to Abraham or to his seed through law, but through the righteousness of faith.” Thus only could it be, as it was, according to grace; that the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of Abraham’s faith, who is father of us all, before the God whom he believed, who quickens the dead and calls the things which are not as though they were.

The Creation - Genesis 1

There are truths which concern external nature, for which we are indebted to the revelation of God. Creation is one of these. That we are warranted in treating this truth as one which man could only guess after, without a divine revelation, we cannot but infer from the fact that mankind in general doubted about it — nay, even those who had the reputation of being the wisest and greatest of men denying it. There was no country where philosophy had such brilliant names and such extensive cultivation as in Greece; yet perhaps nowhere else was unbelief of creation more prevalent, especially among the philosophers. Aristotle denied it; Plato never understood it. To say who did comprehend, or even so much as conceive it, would be difficult. I deny not that there were those who spoke of it, but with singular darkness, and with evident confusion of mind. And yet it is a truth which, when once it is revealed, man’s mind feels that so it must have been, if he really weighs the facts, and submits to their force.

The reason why man, without a revelation, cannot reach up to creation as a certainty, I suppose to be this, — that man, as such — apart from a higher being — cannot rise above that which he is himself. He is but a creature. He may reason as to the effects of creation around him; he may arrive at inferences and convictions — and so he has, as the Apostle Paul shows us — of God’s eternal power and Godhead. At the same time, as creation is clearly out of the sphere of sense and demonstration, so there can be no certainty of it unless God reveal it. When revealed, it at once accounts for and explains that which is before the eyes of all.

The Call of the Bride - Genesis 24

We live in a time when everything is questioned; at least everything that is of God; and in reading this chapter to you this evening, I am glad to present the truth of God from that part of His word which, if it has been the object of especial attack, furnishes the simplest and plainest witness to the prescient wisdom and goodness of Him who wrote it for our instruction.

It would not be intelligent for anyone to look for the revelation of the church of God here. There is no intimation of the union of Jew and Gentile in one body. But, when the mystery was revealed, those who bow to Scripture can see how God had prepared its place and type, although its character was not yet revealed. Nor is this so merely in an isolated point, but there is a well-defined connection of truth clearly foreshown in what precedes and follows. What a testimony, then, if this be so, have we here to the absoluteness of inspiration! Some have looked at Scripture as containing God’s word, but not as itself His word. An actual sample from the middle of a book like the present will be found to bespeak God in every word.

In the Beginning, And the Adamic Earth

An Exposition of Genesis 1 - 2:3

New Edition, Revised

Preface To The First Edition.

The volume consists of papers which have already appeared in the Bible Treasury and thus secured a considerable circulation. But it has been strongly urged that even those who read these successive articles desire to have them as a consecutive whole, not only for their own reconsideration, but as much or more for the help of thousands unacquainted with that periodical, and more willing to examine the exposition of Gen. 1 - 2:8 in a convenient collective form.

The writer has only to express his growing sense of the perfectness and inestimable value of this scripture as of all others. He prays that the work, notwithstanding all shortcomings may be by grace helpful to all who (in a day of effort to resuscitate lifeless forms and of reactionary free-thinking, both of which schools of unbelief struggle for the mastery) would keep Christ’s word and not deny His name. In faith and love they would also seek earnestly the winning of souls from the imminent and increasing peril of going back, from the true light of Christ in all its fulness, to the darkness of a world now rapidly becoming apostate; which, by wisdom even more dangerously than by folly, knew not God, and rejects as foolishness the wisdom of God in Christ and Him crucified.

London, March, 1894.

Genesis

Lectures on the Pentateuch. Genesis 1 There is one characteristic of divine revelation to which attention may be profitably called as a starting point. We have to do with facts. The Bible alone is a revelation of facts, and, we can add (not from the Old Testament, but from the New), of a person. This is of immense importance. In all pretended revelations it is not so. They give you notions — ideas; they can furnish nothing better, and very often nothing worse. But they cannot produc...

Coats of Skin

Genesis 3:21

“And God made coats of skins, and clothed them.”

This verse gives us a typical picture of a sinner’s salvation.

    1. It was the first Gospel sermon, preached by God Himself, not in words but in symbol and action.

    2. It was a setting forth of the way by which a sinful creature could return to God.

    3. It was the initial declaration of the fundamental fact that “without the shedding of blood there is no remission.

    4. It was the blessed illustration of “substitution”—the innocent dying in place of the guilty.

Notice that it was God who furnished the skins—made the coats—and clothed Adam and Eve. They did nothing.

This great truth is illustrated in the prodigal son. The father said “Bring forth the best robe and put it on him.” The prodigal did nothing—all was done for him. “For by grace you are saved, through faith and that not of yourselves—it is the gift of God.”

“Behold the Lamb of God which beareth away the sin of the world.” Think of what was involved in this statement. Down through the centuries Israel had known of the sacrificed lamb.

They knew of Abel’s lamb—and of Abraham’s lamb—the Passover lamb. They knew also of the lamb placed every morning and evening on the alter in the temple service. Isaiah had prophesied of One who would be led as a lamb to the slaughter. At last He had come, of whom the prophets had spoken, and John exclaimed “Behold the Lamb of God” etc.

Note that he came to take away the SIN of the world—not just the sins.

Hard Questions - Genesis 4:9

"Where is Abel thy brother?" (Gen. 4:9) God has a way with questions. Sometimes, He will cut through all our religious pretensions and get right to the point. This was a difficult one for Cain to answer. I am sure there were a hundred other questions he would have preferred. This question is never on the comprehensive exam they give in seminary. This is a "brethren question." It is a good question for "brethren" to answer. "Where is your brother?" There are a hundred other "brethren q...

Good Liar - Genesis 3:5b

"ye shall be as gods" Gen. 3:5b  That’s a lie.  Satan is a liar and the father of lies.  I am sad to say that he is also a “good” liar.  By that I mean, no one is better at lying than him.  He is has honed lying into a craft and is supreme in the art of lying.  A good liar must win your trust.  He must convince you that you can trust him.  Is not this ironic?  God is the one who deserves our trust.  Faith is simply trusting God. ...

American Idols - Genesis 3:5

There is no shortage of people who aspire to be as “gods” these days.  Thousands line up in hopes of becoming the next or latest American idol.  There is even a junior idol contest where ambitious parents offer their children as sacrifices to the celebrity “gods” on the altars of amusement.  We sing, we dance; we play our way through this world (or watch those who do) never pausing to realize that the devil has gotten the whole world dancing in a graveyard.  Satan...
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