Daniel's Seventy Weeks

Read Daniel 9:20-27


The chronology of Israel’s future is outlined in this prophecy. It is also another instance of the truth and accuracy of the Scriptures. “Heaven and earth shall pass away,” “Thy Word is truth.” As the great image of Nebuchadnezzar and the vision of Daniel’s beasts foretold the history of the Gentile world, so Daniel’s prophecy of the seventy weeks foretells the history of the Jewish people. The entire prophecy has to do with Daniel’s people and their holy city—Jerusalem. 

Outline of Daniel

The man Daniel – The Prophet, the fourth of the major prophets.

He belonged to a family of high rank.

He was taken to Babylon at the age of sixteen.

His whole life from that time was spent in Babylon

He lived a saintly life in an ungodly country

Though he belonged to a captive race, he never swerved from devotion and loyalty to God, and he rose to the highest position in the State.

He not only was a State servant but also a prophet of God and as we shall see his prophecies deal principally with the Gentiles and are among the most remarkable in the Bible. He was a man of prayer—He was a man of God. Jer 25-Bondage; Jer 29 Freedom

The Book of Daniel

The great mysteries of Matt 24, 25: Mark 13; Luke 21; 2 Thess 2, and Revelation can only be unlocked through an understanding of Daniel.

Daniel is rightly classified as an “apocalypse”. In this category it takes its place with Revelation in the N. T. and Ezekiel and Zechariah in the O.T.

The word “apocalypse” means unveiling (Apoclyptical; Apocolyptic)

Writings of this kind were composed during oppressive conditions. The prophet used symbols to express what they saw in the same way as the Lord used parables to explain the mysteries of the Kingdom.

It is interesting to note the conditions and the men who wrote the great books of prophecy.

Ezekiel was written during the Babylonian captivity. Ezekiel was also in exile with Daniel.

Zechariah was written in the difficult years of restoration – everyone was trying to hinder the work.


Daniel—The Book

This fervent, fascinating book was written during Judah’s captivity in the land of Babylon, to which country they were taken as foretold by the prophet Jeremiah, “And them that had escaped from the sword carried he [that is, the king of the Chaldeans] to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: to fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years” (II Chron. 36:20, 21).

Old Testament (Jeremiah-Malachi)

Lesson 118: Jeremiah’s Call And Ministry
Jeremiah 1:1—2:19
Golden Texts Proverbs 29:25

I. The Historic Setting; 1:1-3. The decline of the nation of Judah due to its disobedience to the word of God and its sinful practices. Cp. 2 Chronicles 36:14-16. Jeremiah has been well called “The prophet of the bleeding heart and the iron will.”

II. The Divine Call; vs. 4, 5. Note its prenatal character. Cp. Galatians 1:15; Romans 8:29-31; Ephesians
1:4; John 17:2, 6, 9, 10, 11. 12, 24; 1 Peter 1:2; Romans 11:33, 34. Here is the glorious truth of God’s foreknowledge and predestination. Isaiah 40:28; 46:10; Acts 15:18.

III. The Response; V. 6. A sense of his weakness, ignorance and inexperience. Cp. Other calls and other responses. Moses, Exodus 4:10; Isaiah, Isaiah 6:5; Solomon, 1 Kings 3:7.

IV. The Divine Encouragement; vs. 7-19.

1. Divine Promise; v. 7. Think of Who is speaking! God’s promises are His enablings. Ephesians 3:20.

2. Divine protection; v. 8. “I am with Thee.” Cp. Hebrews 13:5; Matthew 28:19, 20; Isaiah 41:10; Deuteronomy 31:6; 2 Timothy 4:16, 17; Psalm 23:4.

3. Divine enduement. V. 9. Here is verbal inspiration Cp. 2 Timothy 3:16; 2 Peter 1:21. Cp. 2 Samuel 23:2. “Thus saith the Lord.” Emphasize this.

4. Divine plan; v. 10. Note the order. First to pull down ere setting up. Man needs to be brought down. Matthew 9:12, 13? Luke 19:10. There must be repentance, humiliation, self judgment and confession of sin before there can be a building up in the holy faith. The great need of many is to unlearn their false theories before they can take in God’s truth.

5. The Divine illustration; vs. 11-16. All through this book symbols and pictures are used to convey the lesson.


In the Book of Ezekiel we have seen the government of God on earth fully developed in connection with Israel; whether in condemning the sin which occasioned the judgment of that people, or in their restoration under the authority of Christ, the Branch that should spring from the house of David, and who, in the book of that prophet, bears even the name of David, as the true “beloved “of God, the description of the temple, with its whole organisation, being given at the end. In this develo...

Chapter Five The Overthrow Of Babylon

Daniel 5 presents to us the final stages of the Babylonian empire—the last solemn scenes in connection with the downfall of the golden head of the image described in Daniel 2. We will find in this chapter, as in the previous two chapters, a typical picture of the overthrow of Gentile power. In this instance the illustration deals with the religious character of the Gentile nations as Babylon the great, in the time of the end. The account given of the fall of mystical Babylon in Revelation ...

Chapter Four Nebuchadnezzar's Humbling

In Job 33:14-17, we are told, “God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed, Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose [or work], and hide pride from man.” This is how God often speaks to men who will not open a Bible to receive the clear revelation of His will. He has many ways of reaching those who seem bent on their own destruction.

In the passage from Job, Elihu goes on to show that when dreams and visions do not avail, God sometimes allows disease to grip the body until the poor sinner is broken in spirit and crushed in heart. Then “He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light” (Job 33:27-28).

The fourth chapter of Daniel is a remarkable example of God’s matchless grace and illustrates most preciously the words of Elihu to Job. The first time God spoke to Nebuchadnezzar He gave him the dream of the great image of the times of the Gentiles. But the heart of the king was willful, and he continued to go on with his own purpose in his pride and folly. God spoke the second time by the marvelous vision of the Son of God in the midst of the fiery furnace, keeping His faithful witnesses from all danger and harm. But again the proud king kept on his way with unsubject heart and unsubdued will. Now God speaks the third time in a most humiliating manner to this great world-ruler.

Chapter Three The Deliverance Of The Faithful

In Daniel 3 we see how little Nebuchadnezzar had learned from the revelation God had made to him. We have already noticed that when Daniel explained the meaning of the dream, Nebuchadnezzar fell down before the prophet and worshiped him. He had many nice things to say to him, and he gave him great rewards; but he was not brought to repentance or humbled in self-judgment before the God who had shown His omniscient power. The king could appreciate the wisdom of Daniel, but he had no heart for ...

Chapter Two The Times Of The Gentiles

The second chapter of Daniel has well been called “the A-B-C of prophecy.” I suppose it contains the most complete, and yet the most simple, prophetic picture that we have in all the Word of God. It is in the form of a dream given to a heathen monarch. Nebuchadnezzar was at this time the ruler of the greater part of the known civilized world and of a great deal of that which was given over to barbarism. We speak of this as a world empire, though in one sense of the word, it was hardly th...

Chapter One The Key To Spiritual Discernment

The first chapter of the book of Daniel, as noted on the chart, is introductory. It sets forth the appropriate moral condition of one who desires to be enlightened in the ways and counsels of God. In it we read of a little company of faithful men maintaining a state of separation to God from evil. They remained faithful in a day when everything seemed to be against them, and it appeared as though there was none on earth to whom they could turn for help. These four devoted young men—Daniel,...
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