Evangelization - A Word to the Evangelist

Evangelization — A word to the Evangelist.

C. H. Mackintosh.

We trust it may not be deemed out of place if we venture to offer a word of counsel and encouragement to all who have been and are engaged in the blessed work of preaching the gospel of the grace of God. We are, in some measure, aware of the difficulties and discouragements which attend upon the path of every evangelist, whatever may be his sphere of labour or measure of gift; and it is our heart's desire to hold up the hands and cheer the hearts of all who may be in danger of falling under the depressing power of these things. We increasingly feel the immense importance of an earnest, fervent gospel testimony everywhere; and we dread exceedingly any falling off therein. We are imperatively called to "do the work of an evangelist," and not be moved from that work by any arguments or considerations whatsoever.

Let none imagine that, in writing thus, we mean to detract, in the smallest degree, from the value of teaching, lecturing, or exhortation. Nothing is further from our thoughts. "These things ought ye to have done, and not to leave the other undone." We mean not to compare the work of the evangelist with that of the teacher, or to exalt the former at the expense of the latter. Each has its own proper place, its own distinctive interest and importance.

But is there not a danger, on the other hand, of the evangelist abandoning his own precious work in order to give himself to the work of teaching and lecturing? Is there not a danger of the evangelist becoming merged in the teacher? We fear there is; and it is under the influence of this very fear that we pen these few lines. We observe, with deep concern, some who were once known amongst us as earnest and eminently successful evangelists, now almost wholly abandoning their work and becoming teachers and lecturers.

Jesus Christ Come in Flesh

Jesus Christ come in flesh. J. G. Bellett. BT vol. 6 p. 56. The ark and the camp were, in some sense, necessary to each other during the journey through the wilderness. The ark, seated in the tabernacle on which the cloud rested, had to guide the camp; and the camp, in its order, had to accompany and guard the ark and all connected with it. This was the business of the camp. There was to be subjection to the will of Him who dwelt in the cloud; dependence on Him who led them daily; consciou...

Different Conversions

Different Conversions. J. G. Bellett. It is sweet to inspect the way in which the light of God approaches and enters the soul. Sometimes it is gentle, sometimes it is full of force and rapidity; sometimes it intimates a work more fully on the heart; and sometimes a work more on the conscience or understanding. But it is always God's work, that we know, though the material operated upon may be various, and the mode of operation various. Look at Acts 8: 9, 10. The Eunuch was evidently in the...

The Church Which is His Body



In the New Testament, the word church is a translation of the Greek word elklesia, which means “a called-out company,” “a gathering” or an “assembly.” Stephen used the word to describe Israel as “the church (assembly) in the wilderness’, (Acts 7:38). It is also used in the book of Acts to describe a heathen mob at Ephesus (Acts 19:32,39,41). But the most common use of the word in the New Testament is to describe a group of believers in the Lord Jesus Christ. Thus Paul speaks of “the church of God, which He hath purchased with His own blood” (Acts 20:28). In his first letter to the Corinthian Christians, the great apostle divides the whole world into Jews, Gentiles, and the church of God (1 Corinthians 10:32). Again, he identifies the church of God as including the group of Christian believers whom he persecuted before his conversion (1 Corinthians 15:9).

Call to Missions

The book of Acts has rightly been called the “Missionary Manual of the Church.” There are two things to remember in studying this fifth book in the New Testament. First, here are Scriptural and spiritual principles for us to follow in our missionary work. Second, while these principles will not change, yet the strategic methods of carrying out these principles will vary. Before studying Missions in the book of Acts, there are a few characteristics of this book that deserve our attention.


(a) There was complete dependence upon God the Holy Spirit, so that this book is often called “The Acts of the Holy Spirit.”

(b) There was a simple and natural development of the work, for God’s work is frequently depicted as a growth.

(c) Following evangelism, there was an emphasis upon establishing local churches so that believers could meet together for worship, fellowship and instruction.

(d) There was an absence of organization, board, or councils exercising authority over local churches.

(e) Three is little mention about financial support of workers and no record of the number of converts (except in round figures in two cases –2:41, 4:4).

In this study we will consider the Call to Missions. We are all familiar with the Great Commission given by Christ to His disciples. Its importance may be gauged by the fact that it is found in different words in each of the four Gospels and in the first chapter of Acts. His final words, His parting blessing before He ascended contained this: “But ye shall receive power, after that the Holy Spirit is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”

The Trial of Your Faith - J. Tannahill

(Adapted from an article that appeared in “Knowing the Scriptures”, Nov. – Dec. 1935) Peter therefore was kept in prison; but prayer was made without ceasing of the Church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers; bound with two chains; and the keepers before the door kept the prison. (Acts 12:5-6)There is something characteristic about the circumstances in which Peter appears in this incident: “...

The Challenge of Personal Evangelism

Witnessing for Christ is a way of life. By virtue of the fact that one is a Christian, one is a witness for Christ. I may or may not be a good witness, but nevertheless I am one. Jesus said, “ will be witnesses unto me…” (Acts. 1:8). Our witnessing is important. We can have a considerable impact on those who do not know Christ. The question is not when to witness or where to witness. If we are Christians we are witnesses. But how can we become more effective communicators...


Redemption is the “act of buying back.” It has also in it the thought of taking possession of that which has been thus bought. There is a redemption by purchase, and also a redemption by power, spoken of in the Scriptures. There is a redemption which the believer has now, and there is a redemption that he hopes for, by-and-bye. It is needful to distinguish between these. Man’s Need of Redemption. Man is the slave of sin and Satan. In his fail, he surrendered himself into Sata...

Commitment or Convenience

And they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers. Acts 2:42 (Strong) In the New Testament there is only one Church, and all who by faith are in Christ Jesus are in the Church, and as such are members of Christ’s body. (Eph. 1:22-23). However, there are local expressions of the Church, or local assemblies of called–out believers. These local assemblies are to reflect the truth of the One Body, and ...

From Gaza to Glory (Acts 8)

 “From Gaza to Glory”


Acts 8:26-40


Here is an exciting account of the salvation of a man who while traveling on the road to Gaza became a traveler on the road to Glory.

1.  The Worth of A Soul (v.26)

God sent His servant Philip into the desert for the sake of one individual whose heart had been prepared by the Lord.


2. The Witness of A Servant  (vv. 27-30)

Philip unlike Jonah “arose and went” in prompt obedience to the Lord. Leaving the success of a fruitful ministry in the north, Philip ventured into the isolated wilderness and quickly drew near the eunuch, unconcerned about this man’s great authority and aware of the brief window of opportunity to reach this man with the Gospel. Unashamedly, he engaged the eunuch in spiritual conversation asking him a question that exposed his ignorance and opened the door of opportunity to witness. Not silent, Philip preached Jesus to him as he done to the crowds in Samaria. (v. 5) Philip — good in personal and mass evangelism alike.


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