1 Kings

Old Testament (Joshua-2 Kings)

Lesson 58: Joshua—Call And Commission
Joshua 1:1-18
Golden Text: Joshua, 1:9

We are now introduced to the new leader of Israel whose history we shall follow for the next eight lessons. I. His Preparation. He had a long period of preparation. This is true of all God’s servants. He must be faithful in the little things of life before he can be entrusted with the greater responsibilities. 1 Timothy 3:6, 10.

1. A courageous soldier; Exodus 17:13. Cp. 2 Timothy 2:3; 1 Timothy 6:11, 12.

2. A devoted servant; Exodus 24:3. He who would lead must first serve. Cp. 2 Kings 3:11; 1 Timothy 3:10; John 13:12-17; Proverbs 15:33; Mark 10:45.

3. A true worshipper; Exodus 33:11. Cp. John 4: 23, 24.

4. A faithful witness; Numbers 14:6-9. He stood out against the popular opinion and witnessed for God. Cp 2 Timothy 1:8-12; 4:1-5; Romans 1:14-16; Proverbs 14:25.

5. Taught in the Word; Exodus 17:14. Cp. 2 Timothy 2:15; Titus 1-9

6. Spirit filled; Numbers 27:18. Cp. Ephesians 1:13; 5:18; Gal 5:22-23.

7. Divinely appointed; Numbers 27:18-23. Cp. John 15:16, etc. Note his name—Joshua means “Jehovah, Saviour;” translated “Jesus.” Hebrews 4:8, and a wonderful type of Christ.

II. His Commission; Joshua 1:1-18.

1. The charge from God; Vs. 1-2.

2. The promise; Vs. 3-4. Note that personal appropriation was essential. They must possess their possessions. So with the Christian—he has “all things;” 1 Corinthians 3:21-23; and “all blessings,” Ephesians 1:3; but only enjoys that which he appropriates himself. See Genesis 14: 17, 18 “Arise and walk through the land.”

1 Kings

Bible Treasury New Series Vol. 8, No. 15 March 1911 etc.

1 Kings

The Books of Kings shew us the kingly power established in all its glory; its fall, and God’s testimony in the midst of the ruin; with details concerning Judah after the rejection of Israel, until Lo-ammi had been pronounced upon the whole nation. In a word, it is the trial of kingly power placed in the hands of men, not absolute, as in Nebuchadnezzar, but kingly power having the law for its rule; as there had been a trial of the people set in relationship with God by means of priesthood. ...

Lecture 4 - The Bible Books: Their Arrangement and Relationship

We are now to take up the Bible as a whole, beloved brethren, to study the form in which it has come into our hands, and its parts, and the relation of these to each other and the whole. Is it a complete organic unity? Is there nothing defective, nothing redundant? There are other books mentioned in Scripture itself, as the book of Jasher, the book of the wars of the Lord, and others: are these books which perhaps have fallen out and are lost out of the canon? If so, can we ...

Lecture III - His Discipline

(I KINGS XVII. 17-24.) In this last scene in the verses I have read to you we find the third thing in the discipline of the man of God,- and a thing that is above all needed to be known in order that he should really fulfill this character. As I have said, it is what we all are by, position, it is therefore what we all must be practically, or else our very profession of Christianity condemns us. Being a man of God is not being something very exalted, and which God would leave, so to speak, to o...

Lecture II - His Discipline

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Lecture I - The Man of God

(I Kings XVI. 29) I have just read these closing verses in the sixteenth chapter, beloved friends, in order that we may have before us in some measure the times in which Elijah stood forth. My desire is, if the Lord will, in this, or a lecture or so, to look at what, in the most striking features, the man of God is. We find, in the times of Israel, that word "man of God" coming up repeatedly in connection with Elijah and Elisha. The title, while actually found, as the character itself is promin...

What Doest Thou Here?

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The Life and Times of Elijah - B

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The Life and Times of Elijah - A

The Life and Times of Elijah. C. H. Mackintosh. Introduction The exercise of prophetic ministry in Israel, of old, was always a proof of the nation's decline. So long as the great national institutions were maintained in their vigour, and the machinery of the Mosaic economy carried out according to its original design, there was no need of anything extraneous, and therefore the voice of a prophet was not heard; but when failure had set in — when those laws and institutions which had be...
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